The Modern Chinese Folklore Movement burst onto the scene at National Peking University between 1918 and 1926. A group of literary scholars, inspired by Western thought, turned to the study and revitalization of folklore – popular songs, beliefs, and customs – to rally the people around the flag during an era of deep postwar disillusionment. Saving the Nation through Culture op...(展开全部)

“Chinese people should consume Chinese products!” This slogan was the catchphrase of a movement in early twentieth-century China that sought to link consumption and nationalism by instilling a concept of China as a modern “nation” with its own “national products.” From fashions in clothing to food additives, from museums to department stores, from product fairs to advertising, ...(展开全部)

"Chinese people should consume Chinese products!" This slogan was the catchphrase of a movement in early twentieth-century China that sought to link consumption and nationalism by instilling a concept of China as a modern "nation" with its own "national products." From fashions in clothing to food additives, from museums to department stores, from product fairs to advertising, ...(展开全部)

In the early twentieth century, China was stigmatized as the Land of Famine. Meanwhile in Europe and the United States, scientists and industrialists seized upon the soybean as a miracle plant that could help build modern economies and healthy nations. Soybeans, protein-packed and domestically grown, were a common food in China, and soybean milk (doujiang) was poised for reinve...(展开全部)

Sibao today is a cluster of impoverished villages in the mountains of western Fujian. Yet from the late seventeenth through the early twentieth century, it was home to a flourishing publishing industry. Through itinerant booksellers and branch bookshops managed by Sibao natives, this industry supplied much of south China with cheap educational texts, household guides, medical h...(展开全部)

Discussions of China’s early twentieth-century modernization efforts tend to focus almost exclusively on cities, and the changes, both cultural and industrial, seen there. As a result, the communist peasant revolution appears as a decisive historical break. Kate Merkel-Hess corrects that misconception by demonstrating how crucial the countryside was for reformers in China long ...(展开全部)

朱泽佩·科基雅拉（1904-1965） 意大利著名人类学家和民族学家。著有《欧洲民俗学史》《民间诗歌诸问题》《传说的起源》等。《欧洲民俗学史》是他一部集大成的著作，填补了世界民俗学领域一个很大的空白。 译者 魏庆征 曾就职于原中国民间文艺研究会研究部（今中国民间文艺家协会），不仅在外国神话学研究领域涉猎甚广，而且长期从事西方神话学、宗教学著作的翻译工作。编著《世界宗教艺术图典》《古代印度神话》《古代伊朗神话》《外国神话传说大词典》等，翻译《世界各民族神话大观》《宗教哲学》《无神论辞典》《神话的诗学》等。

安德鲁·博尔顿（Andrew Bolton），就学于东安格利亚大学，学习非西方艺术并获硕士学位，曾在伦敦维多利亚与阿尔伯特博物馆工作九年，于2002年加入大都会艺术博物馆，现为大都会艺术博物馆时装学院主策展人。他已策划数场备受瞩目的时尚展览，出版多部著作，并为艺术与时尚类出版物撰稿。 胡杨，本科毕业于复旦大学哲学系，研究生毕业于纽约大学心理学系。

周策纵（1916—2007） 著名历史学家。抗战时期在中央政治大学获得学士学位，战后赴美国，获密歇根大学硕士、博士学位，美国威斯康星大学东亚系终身教授。曾担任哈佛大学访问学者、研究员，哈佛大学、哥伦比亚大学荣誉研究员，以及香港中文大学、新加坡国立大学、斯坦福大学客座教授。曾获美国福特基金会学术奖、美国卡耐基基金会学术奖、美国古根汉学术奖、美国科学院学术奖，专长研究中国哲学、五四运动史等领域。

This is the first English translation of Lee Ao's novel Martyrs' Shrine. Based on the events of the spirited but unsuccessful "Hundred Days' Reforms" movement, this book sweeps readers into the chaotic and fabled world of late imperial China.